Though they never instructed us on how we should vote, we were clearly a Republican family (despite the fact that Gramps ran as a democrat every time). I knew what box I was expected to check once I was old enough to vote. It wasn’t until after my first four years of college (yes, I said first four years), that I even got to know a Democrat well enough to listen (actually listen) to the reasons why they believe as they do (Well, at least someone that I KNEW was a democrat.) As I continued in college these conversations occurred more and more often and I began to see the world differently.
I like the way that Ruth Arnell put it,
But then I … met people and lived through situations that forced apart my faith life and my political life, all the while speckling my black-and-white understanding of the world with flecks of moderate gray. Again and again I faced people I loved in situations that caused them pain, and there I was with a political map that didn’t feature the roads they were walking, let alone viable exits or much needed rest points to serve their needs along the way. [behnnie]The Twitter² Summary:
Alisa Harris spent her home-schooled formative years picketing abortion clinics and volunteering for Republican campaigns. After spending time with people she respected who didn't share her beliefs she realized that faith and politics could interact in a different way.
The Low-down:
Harris describes an upbringing that is familiar to some and frightening to others. From being carted along by her parents to anti-abortion protests to rallying for conservative candidates, she grew up feeling that conservative republican politics and political figures were pretty much on the same level as scripture and prophets.
It took her graduating college and actually spending time with people who believed different than her before she found that they weren't all that bad, maybe that they might actually be good people (sounds familiar to me, minus the graduating part). Harris deftly relates her changing understanding of the relationship between faith and politics.
Harris points out that though today's Christians might say the Bible endorses capitalism; Christians two hundred years ago said it endorsed the divine right of kings. Her conclusion is that both missed the point, which is that the Bible is neither an eighteenth- nor a twenty-first-century policy textbook.
Ultimately, Raised Right was constructed well and not the bitter/angry rant I feared it might be.
The Rating:
4 of 5 Stars (An interesting book that kept me turning the pages)
The Links:
Download the first chapter free here.
Disclosure of Material Connection:
I received this book free from WaterBrook Multnomah's Blogging for Books program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the FTC's “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
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